Tuesday, June 24, 2008

Beyond the 'Big Ditch': CAP holds Water Leadership Forum

Published in July 2008 issue of Tucson Green Magazine.

On May 14, the Central Arizona Project (CAP) held a Water Leadership Forum at the Four Points Sheraton Hotel, inviting the public to learn about the history and future of Arizona's most valuable resource. In the face of eight years of drought, climate change, and a potential water shortage, the forum explored ways to meet the water needs of Arizona's exploding population.

During the early 1900s, the seven states of the Colorado River Basin--Arizona, California, Nevada, New Mexico, Wyoming, Colorado, and Utah--competed for access to Colorado River water. Out of this debate came the Colorado River Compact of 1922, which divided the states into the upper and lower basins, each allotted 7.5 million acre-feet per year. (One acre-foot equals 325,851 gallons, the amount used annually by an average family).

Legal and political disputes, particularly between Arizona and California, caused Arizona to be the last state to approve the Compact, which it did in 1944. In 1968, President Lyndon B. Johnson signed the Colorado River Basin Project Act authorizing construction of CAP, and three years later, the Central Arizona Water Conservation District (CAWCD) was established to manage CAP and reimburse the federal government for construction costs.

From Lake Havasu to south of Tucson, CAP's canal system stretches 336 miles to distribute 1.5 million acre-feet of water per year to Maricopa, Pinal, and Pima Counties. CAP is "more than just a 'big ditch,'" said CAWCD General Manager Sid Wilson. It includes 14 pumping plants, a hydroelectric pump/generating plant at New Waddell Dam, 39 radial gate structures to control water flow, more than 40 turnouts to deliver water to treatment plants, and the Lake Pleasant reservoir. In order to lift water more than 2,900 vertical feet, the system requires significant energy--over 2.5 billion kilowatt-hours per year, which comes from the Navajo Generating Station, Hoover Dam and New Waddell Dam.

Coping with a potential shortage, which could begin as early as 2011, is a key concern for CAP. In a shortage, a priority system governs allocation. According to the Colorado River Basin Project Act, Arizona's allotted 2.8 million acre-feet is subordinate to other states in the basin. Within Arizona, there is another system of priorities. Municipal and Industrial (M&I)--including the City of Tucson--and Native American use will take precedence over non-Native American agriculture and excess water users such as the Arizona Water Bank and the Central Arizona Groundwater Replenishment District.

The availability of water for downstream users is determined by the water elevation (above sea level) in Lake Mead, which is currently around 1108 feet. 1075 feet is considered the first level of shortage, but has no impact on water delivery. At 1025 or lower, water bank replenishment and agriculture would begin to face reductions. A recent study by Tim Barnett and David Pierce at Scripps Institution of Oceanography, UC San Diego, forecasted a 50% chance that Lake Mead will go "dry" by 2021. CAP spokesman Bob Barrett called the study "flawed," not taking into account river augmentation efforts and shortage reduction plans.

In the event of a shortage, CAP is exploring a number of coping strategies, including replacing non-native salt cedars (tamarisks) with native cottonwoods, which absorb less water; desalinization and possible re-operation of the Yuma desalting plant, which has been dry for over a decade; imported surface water; groundwater development, and cloud seeding to increase Colorado snow packs. The Arizona Water Banking Authority was established in 1996 to develop long-term storage in underground recharge projects for times of shortage.

The forum also addressed conservation. The Lower Colorado River Multi-Species Conservation Program of 2005 balances existing and projected Colorado River water usage with conservation of threatened species and habitat restoration. The 50-year program conserves existing habitat, creates new habitats (8,132 acres), and protects six endangered and threatened species, including the Yuma clapper rail, the southwestern willow flycatcher, the desert tortoise, the bonytail, the humpback chub, and the razorback sucker. CAP has agreed to cover $52 million of the project's total $626 million costs over 50 years.

To learn more about CAP visit online at www.cap-az.com or call its Phoenix office at (623) 869-2333

Monday, May 19, 2008

Yom HaShoah event recalls Kristallnacht

Published in Volume 64, Issue 10 of Arizona Jewish Post (May 16, 2008)

On Sunday, May 4, community members packed into Congregation Anshei Israel to commemorate Yom HaShoah (Holocaust Remembrance Day), which was officially observed May 1. The ceremony held a special significance this year, marking the 70th anniversary of Kristallnacht and the 60th anniversary of the State of Israel. The ceremony was themed "Kristallnacht Remembered," featuring keynote speaker Gerhard Weinberg, professor emeritus of history at the University of North Carolina Chapel Hill.

The commemoration began with a Presentation of Colors by the Davis-Monthan Honor Guard and a processional of Holocaust survivors from Hungary, Poland, Greece, Germany and Ukraine. The survivors, escorted by students belonging to the Jewish-Latino Teen Coalition, lit six candles in honor of the six million Jews who perished in the genocide. Two survivors, Inge Schneider and Ester Harris, spoke of the horrors that began with Kristallnacht--the "Night of Broken Glass"--on Nov. 9, 1938, when Nazis destroyed Jewish homes and businesses throughout Germany.

Schneider was a 12-year-old in the German town of Dusseldorf when her family was awakened at 4 a.m. by Nazi troops bursting into their home. The soldiers ransacked the home and arrested her father. In the morning, she saw that the streets were littered with glass and the Jewish school she and Harris both attended had been burned to the ground. Her mother arranged for her father's release and brought Schneider and her two sisters on the ill-fated St. Louis, which sailed for Cuba in May 1939 but was not permitted to disembark upon arrival. All but 28 of its 937 Jewish passengers were forced to return to Europe, where most--including Schneider's mother--perished in concentration camps. "For the Nazis, this was a victory," she said. "It showed that no one wanted the Jews." Schneider survived Bergen-Belsen, but was hospitalized for typhus and tuberculosis after the camp was liberated. After the war, she and her sisters were reunited with their father in New York City.

Although they did not know each other at the time, Harris grew up in Dusseldorf and attended the same Jewish school as Schneider. She, too, remembers the terrifying events of Kristallnacht, when several soldiers broke into the house, brutally beat her father and destroyed the family's dry goods store. Harris had just turned 11. Her father managed to escape arrest because of his service in WWI. The next morning, the Jews of Dusseldorf wandered through the streets surveying the damage. "It was like a ghostly parade from another world," Harris said. Fearing for their future, the family fled to Belgium and then to France in May 1940, when the Nazis invaded Belgium. With the help of the Hebrew Immigrant Aid Society, they eventually found refuge in Portugal.

Weinberg, a noted WWII historian whose own family fled Germany in 1938, discussed the context of Kristallnacht, explaining that it occurred following the assassination of German diplomat Ernst vom Rath, who was shot in Paris by a Jewish youth, Herschel Grynszpan. The Nazis sought to drive Germany's Jews out of the country and plunder their property ahead of the impending war, and used the assassination as a justification.

The program was coordinated by the Jewish Community Relations Council, the public affairs and social action arm of the Jewish Federation of Southern Arizona.

Tuesday, April 29, 2008

Solar festival offers a taste of green energy

Published April 15 in Tucson Green Magazine

As summer approaches, Tucsonans may view the sun as an ominous harbinger of sweltering 100 degree days to come. For some, however, Tucson's omnipresent sun represents an opportunity for change and a path toward sustainable living.

On April 26, solar enthusiasts will gather at Catalina State Park for the 26th Annual Festival of the Sun and Solar Potluck, a family-friendly celebration of the power of solar energy with music, food, and demonstrations on innovative solar technology. According to organizers, the event is one of the longest running solar events in North America, second only to the annual meeting of the American Solar Energy Society.

The potluck is organized by Citizens for Solar, which was formed for the purpose of putting on the event. Ed Eaton, a solar pioneer and founding member of the group, began the tradition in 1981 with a small group of friends. Over the next few years, the event continued to grow, and organizers began holding the potluck at Catalina State Park. Last year, the event drew about 1,500 people.

One new feature this year is the Teahouse of the Rising Sun, a place where attendees can gather in the shade, enjoy a cup of tea, and listen to a lineup of guest speakers who will address this year's Paths to Sustainability theme. Eaton will be one of the speakers this year, discussing the long history of the solar industry. Mark Schwirtz of Trico Electric Cooperative, and Bill Henry of Tucson Electric Power will explain the utility rebate program for solar systems. Bruce Plenk, solar coordinator for the City of Tucson, will offer another perspective, discussing what the city is doing to go green.

A solar-powered stage, supplied by George Villec of GeoInnovation, will provide live music, including local artist Black Man Clay.

In addition to speakers, performances, and hands-on kids' activities, there will be ample opportunities to see cutting edge solar technology in action. "It's almost become a game of one-upmanship every year between the exhibitors," said Jerry M. Samaniego, the group's president. "Everybody likes to have new things every year."

Samaniego, whose father owns Expert Solar Systems, grew up with an appreciation for solar energy. He has helped his father run the local business for 18 years, and been involved with Citizens for Solar for about ten years, serving as president for the past two. "The solar potluck is really my favorite solar event of the year," he said. "Now I bring my two kids out there, and they have fun."

While a variety of solar technology will be on display, the main attraction will be at least 50 solar ovens and cookers of various types. Some are quite powerful. One year, someone made stir fry and popcorn, which requires about 450 degrees, using an enormous solar reflector parabolic cooker. Other participants have made turkey, pizza, and a plethora of vegetarian food. Demonstrators will hand out food samples of all kinds throughout the day, culminating in a potluck dinner at 5 p.m.

Toby Schneider, treasurer of Citizens for Solar, has been involved with the group along with his wife, Vivian Harte, for many years. Solar power is increasingly entering the mainstream, said Schneider, in part for economic reasons. "With increased energy prices, more people are thinking of solar as a long term investment," he said. According to Schneider, an inverter, which changes DC voltage from solar panels into standard household AC voltage, typically lasts about 10 years, and the panels usually last more than 20.

Because of the low cost (you can pick one up for as low as $250), solar ovens are an attractive option for those who are just beginning to go solar. "[They're] a great, inexpensive foot in the door, a way of experiencing solar power and playing with it," said Samaniego.

Cari Spring, the group's vice president and a faculty member at Pima Community College and Prescott College, believes there is more to solar living than just the technology. "There's a solar culture in the world," she said. "When you practice solar and renewable energy, you place the sun at the center of your existence--and that means you don't just buy a technology and live the same life you used to."

In 1996, Spring bought a piece of land in Catalina and began designing a completely solar-powered home. She soon found that everyday activities--from laundry to cooking--required her to be conscious of the sun. "The center of your life shifts," she said.

Thursday, April 10, 2008

Local artist adds superhero flair to prayer book

Arizona Jewish Post Vol. 64, Issue 7 (April 4, 2008)

Muscle-bound superheroes and Hebrew blessings may seem like an unusual combination, but to local artist Howard Salmon, it’s a combination that can renew interest in Judaism and enhance Jewish learning. Salmon’s “Comic Book Siddur” contains all the prayers for Saturday morning Shabbat services, printed side-by-side with snappy translations and comic book style illustrations.

The idea came to Salmon in May 2007 as he prepared to become an adult Bar Mitzvah. While studying his Torah portion, he began sketching a mini comic book called “Bar Mitzvah Comics.” It was a small project, encompassing eight pages of cut and paste material, but it sparked the idea of creating a full-length siddur. He brought the idea to Assistant Rabbi Benjamin Sharff of Temple Emanu-El, who agreed to edit the book. “There were a lot of difficult theological decisions” regarding the translations, says Salmon, and Sharff was instrumental in that process.

To Sharff, it is no coincidence that Jewish artists, including Superman creators Jerry Siegel and Joe Shuster, have played a key role in the comic book industry. Many of the most popular comic book characters, he notes, “were picked on and faced tremendous challenges but now stand up for what’s right in the world. In many ways, that model is based on the Jewish people.”

Salmon says the siddur is aimed at helping students prepare for their B’nai Mitzvah, just as creating comics helped him prepare for his own Bar Mitzvah. “I wanted to make studying for a Bar or Bat Mitzvah have the thrills and excitement of reading a comic book,” he says. “If you like comic books and you’re struggling to study for your Bar Mitzvah, this book can help you learn Hebrew and study the prayers in an enjoyable way.” The siddur has also proved useful as a prayer supplement for kids, especially those who are having trouble with their Hebrew.

Lori Riegel, an account executive at the Arizona Jewish Post and a Hebrew teacher at Temple Emanu-El, plans to use the comic book with her fourth graders and during the services she leads at Handmaker Jewish Services for the Aging. “It has everything in there,” she says. “It’s entertaining for the kids, but there are layers for the adults, too.”

Salmon graduated from the University of Arizona in 1985 with a degree in philosophy and earned his MFA from the university in 2002. He says he has wanted to be a comic book artist all his life, inspired by Art Spiegelman’s Maus, Captain America artist Jack Kirby, graphic artist Jim Steranko, and pop art pioneers Andy Warhol and Roy Lichtenstein. Creating the book enabled him “to blend two interests: drawing a graphic novel and engaging my spirituality.”

“Comic Book Siddur” can be ordered online at comic booksiddur.com or purchased at the Temple Emanu-El and Congregation Anshei Israel gift shops. Salmon is available for speaking engagements and other educational events. He can be reached at hsalmon@howardsalmon.com.

Friday, March 21, 2008

Dishing up healthy food with heart


Published in April 2008 issue of Tucson Green Magazine

If there's an unlikely profile of someone who would launch a wildly popular vegetarian restaurant in the heart of Tucson, it's got to be Peggy Raisglid, owner and creator of Lovin' Spoonfuls. Raisglid grew up in Queens, NY, daughter of a Southern mother and Polish immigrant father who was a Holocaust survivor and escapee from the Warsaw Ghetto, worked her way through college with a stint at cooking chicken for "The Colonel," and for 13 years was a chemist for corporate giant Mobil Oil. But this background, with all of its back stories, became the quirky storm that propelled Raisglid to introduce her restaurant and the joy of vegetarian cuisine to a new wave of Tucsonans. She opened Lovin' Spoonfuls in 2006.

On any given day, you'll find Raisglid behind the counter, greeting her customers and sharing her enthusiasm for vegetarian and vegan food. Nestled inconspicuously in a strip mall on Campbell Avenue between Sauce Pizza and Wine and Opa, this Tucson treasure offers a tantalizing variety of meet-free, dairy-free, and egg-free meals.

In case you're wondering, there's nothing hippy dippy about this place. The atmosphere at Lovin' Spoonfuls is relaxed, with soft lighting, soothing natural tones, and classical music often playing in the background. With a combination of brick walls and wood paneling, the decor conjures a rustic coziness accented with touches of modern art.

Raisglid stopped eating meat in 1989. She walked into a Unitarian Church one Sunday a committed, hard core carnivore and walked out a vegan. She loved to cook, so set about recreating all of her favorite meals using a slightly different set of ingredients.

A vegetarian myself since age 14, I am used to limited culinary experiences, so the sheer number of possibilities on Raisglid's menu was almost paralyzing. As I scanned the amazing array of selections, I swear I heard that Rock 'n' Roll pop anthem, "Did You Ever Have To Make Up Your Mind," start playing in my head.

I was wracked with indecision: did I want the deli club sandwich ($7.95) stacked with veggie turkey, ham, and bacon? Or perhaps the mock tuna melt ($6.95)? Or maybe I should shun the faux meat altogether in favor of the falafel ($6.95) or one of the many salads? Maybe one of the tempting appetizers?

Finally, I bit the bullet and ordered the award-winning Route 66 bacon cheeseburger ($7.95). After ordering at the counter, we were handed a whimsical wooden spoon with a number on it to place on our table.

Before digging into my lunch, which appeared with quick and friendly service, I spent a few minutes chatting with Raisglid. Her passion for experimentation--which began with a Ph.D. in Chemistry from the University of Arizona--has followed her from the lab to the kitchen.

"It's the same analytical approach," she said. "You keep experimenting, changing little things to perfect the recipe."

Her culinary zeal is evident. Asked how long she has been in the restaurant business, she replied without hesitation,"Two years, five months, and three days."

Although half of the restaurant's patrons are vegetarians or vegans, many say they simply like to eat more healthfully once in awhile. Others want to sample vegetarian cuisine out of curiosity, and definitely like the new experience. One woman and her husband said they have been back five times in the past two weeks, anxious to try every dish on the menu. "The food here has so much more flavor--and it comes without the calories, fat and guilt," the woman said. Her favorite meal so far: "The falafel pocket with carrot salad, it's fabulous."

My Route 66 grilled burger, made in-house mainly of soy, arrived on an organic whole wheat bun, topped with soy bacon strips, vegan cheddar cheese, lettuce, tomato, pickles, and soy mayo. Like all sandwich baskets, this veggie burger comes with a bag of kettle-cooked potato chips, a pickle slice, and choice of potato salad, coleslaw, or carrot salad. I went with the potato salad, which was chunky and tasty with tiny bits of pickle, onion, carrot, and green peppers. Though somewhat bland, a dash of black pepper added just the right spice for me.

The burger was delicious. In fact, it was one of the best veggie burgers I've ever tasted, and I've tasted quite a few, since they're often the only thing I can order in a restaurant. While the soy bacon strikingly captured the taste and smell of real bacon, the strips were so thin as to nearly escape notice. However, they did lend a pleasant hint of crispiness to the burger. The soy cheese was nicely melted, though neutral in taste. The whole wheat bun was fluffy and wholesome tasting.

I tried the spiced iced tea, which had a pleasantly pungent aroma but a subtler taste. The flavor hit later, though, with a delayed kick.

My companion ordered the Portobello griller ($8.25), slices of grilled Portobello on a whole wheat hoagie bun with peppers and onions. Before I'd taken a bite of my burger and discovered its deliciousness, the tempting aroma of the mushroom wafting over from his sandwich gave me second thoughts about my order. Indeed, the savory combination of ingredients brought a satisfied smile to his face. He was likewise pleased with the accompanying carrot salad.

As tasty as our entrees were, the dessert proved most memorable. We shared a banana-nut muffin ($2.50), cake-like in texture with a hint of spice, halved and topped with caramelized strawberries. Though the muffin alone was scrumptious, delightfully crispy on top and fluffy everywhere else, the combination of muffin and strawberry was nothing short of heavenly. No crumb was left behind. And yes, for those who are not really muffin-lovers, there is chocolate at Lovin' Spoonfuls.

The dinner menu includes Pepper Steak, Green Chili Polenta, Picadilly Nut Loaf, Stroganoff Supreme, Thai Vegetable Curry, and Pasta Primavera. Breakfast offers a nice fare from a hefty stack to a Denver Scramble. Don't overlook the fresh fruit smoothies any time of day for an energy boost. And there's even a full selection of gluten-free meals.

You don't need to be a vegetarian or vegan to enjoy the food at Lovin' Spoonfuls. The place offers a pleasing reminder that there is no need to compromise taste for health. You can have your banana-nut muffin and eat it, too.

WHERE TO EAT

Lovin' Spoonfuls
29990 N. Campbell Ave.
520-325-7766
www.lovinspoonfuls.com

Serving breakfast, lunch, and dinner
Hours: Monday-Saturday 9:30am-9pm; Sunday 10am-3pm
A range of vegan entrees, sandwiches, soups, and salads. Organic wines and beer available. Moderate prices.
Winner: Tucson Weekly 2006 and 2007 Best of Tucson Vegetarian Restaurant and Best of Tucson Veggie Burger.
Winner: Tucson Lifestyle 2007 Top Vegetarian Restaurant Culinary Award.
Named: One of the nation's top 20 eateries by VegNews Magazine in 2006.

Wednesday, February 27, 2008

The 21st century's Joseph McCarthy

Daniel Pipes tracks our nation’s traitorous professors so you don’t have to.

By Valerie Saturen
February 27, 2008

Published on CampusProgress.org

Illustration by August Pollak


Have you ever suspected that your campus may be little more than the intellectual equivalent of an Al Qaeda training camp, dutifully churning out youthful armies of Osama Bin Laden-hugging, America-hating traitors? Well, fear not. Pundit and right-wing crusader Daniel Pipes is keeping an eye on your university and the treasonous activity percolating therein. Thanks to Pipes and his website, Campus Watch, you can rest assured in the knowledge that someone is working to bring your subversive, un-American professors/terrorists to justice, Joe McCarthy-style, and to replace their indoctrination sessions with a curriculum as fair and balanced as FOX News.

Pipes’ nostalgia for the Cold War may be hereditary. His father, Harvard historian Richard Pipes, headed Team B, a group of extremely hawkish analysts devoted to studying Soviet military and political strategies. A Boston native, Daniel Pipes enrolled at Harvard, where his father was still teaching, in 1967, to study mathematics. Unfortunately, the abstract world of numbers went over his head. “I wasn’t smart enough,” Pipes confessed, “so I chose to become a historian.” While his classmates staged sit-ins in the Harvard administration building to protest the Vietnam War, he wondered why anyone would walk out of classes or miss meals they had already paid for.

Upon earning his B.A. in history, Pipes spent two years studying Arabic in Cairo, and then returned to Harvard to begin working on his Ph.D. in medieval Islamic history. In the late '70s and early '80s, in the wake of the Iranian Revolution and the assassination of Anwar Sadat by an Islamist militant, he abandoned his initial interests and became obsessed with radical Islam.

Pipes held teaching positions at the University of Chicago, Harvard, and the Naval War College, but did not get tenure. The field of Middle Eastern studies was in the midst of a radical paradigm shift, brought on by the publication of Edward Said‘s Orientalism, that would embitter Pipes for decades to come. According to Said, Western portrayals of the Middle East—from paintings and literature to traditional scholarship—contained a supremacist ideology of “Otherness” that served to justify imperialism. Said’s book changed everything within the field. Suddenly, Middle Eastern studies professors began preoccupying themselves with cultural sensitivity, rejecting notions of Western superiority and the “primitive, exotic” Arab. Pipes decided that academia no longer had a place for him.

In 1986, he began running the Foreign Policy Research Institute, a hard-line think tank which would begin agitating for war with Iraq immediately after the terrorist attacks of September 11, 2001. Since 1994, Pipes has been founding director of the Philadelphia-based Middle East Forum, which “seeks to define and promote American interests in the Middle East” through an aggressive policy of military intervention. Its journal, The Middle East Quarterly, has published such enlightening pieces as “Western Feminists: At the Service of Radical Islam” and “The Arab Mind Revisited,”

which discusses the “inhibiting effects” of the Arabic language and stereotypes Arabs as having a “proneness to exaggeration” and a “tendency to blame others for [their] problems.”

Amid post-9/11 xenophobia and attacks on dissent, Pipes’ extreme views earned him celebrity status. The author of numerous books on Islam and the Middle East, he is a fixture on FoxNews and has appeared on CNN, the BBC, and Al Jazeera. His screeds appear in columns on “Islamofascism” for David Horowitz‘s Front Page Magazine and in an array of national publications, including The Washington Post, The New York Times, and The

Wall Street Journal. Pipes’ work can be read in languages ranging from Bulgarian to Kurdish on his website.

Pipes began his own personal "war on terror" with a 1995 piece in National Interest entitled “There are No Moderates,” which declared: “Unnoticed by most Westerners, war has been unilaterally declared on Europe and the United States.” Pipes made this statement shortly after the Oklahoma City bombing, which he and fellow right-winger Steven Emerson erroneously blamed on Muslims.

Pipes has been accused of spreading “Islamophobia” by organizations such as the Council on American-Islamic Relations, which condemns his “history of hostility toward Muslims in general and to the American Muslim community in particular.” Pipes defends his statements, asserting that “the enemy is militant Islam, not Islam, the personal faith.” However, numerous statements reflect a general antipathy toward Muslims and a tendency to label all Muslims as supporters of terrorism. In an October 2001 speech at the American Jewish Congress Convention, he warned that the “increased stature, and affluence, and enfranchisement of American Muslims…will present true dangers to American Jews.” Around the same time, Pipes wrote a column for the New York Post, “Muslims Love Bin Laden,” which noted: “President Bush says bin Laden represents a ‘fringe form of Islamic extremism…rejected by Muslim scholars and the vast majority of Muslim clerics.’…Well, that ‘vast majority’ is well hidden and awfully quiet, if it even exists.”

Pipes is a strident supporter of U.S. intervention in the Middle East, promoting the view that it is through overpowering force alone that the region’s problems can be solved. A proponent of the Iraq war from the get-go, he said in an interview that the invasion would have a “positive effect” upon “militant Islam, the energy market, the Israeli conflict, the general problem of the Arab states modernizing, you name it.” He opposes any peace negotiations between Israelis and Palestinians and writes frequently about the need for Israel to “crush the will” of the Palestinians. In 1988, during the first Palestinian intifada, he published a New York Times column calling an eventual Palestinian state a “nightmare” for its intended beneficiaries. Statehood, he argued, “would hurt Arabs far more than Israelis.” Recently, he has set his sights on Iran, arguing in 2003, that the “situation has become crude and binary: either the U.S. government deploys force to prevent Tehran from acquiring nukes, or Tehran acquires them.” Of course, the recently released National Intelligence Estimate

on Iran’s nuclear capabilities has proved Pipes’ fears to be thoroughly overblown.

Given Pipes’ militaristic thinking and utter disdain for diplomacy, it struck many observers as deeply ironic when, in 2003, President Bush nominated him to the board of the U.S. Institute of Peace, a congressional institution dedicated to “peacebuilding.” Despite a maelstrom of controversy—Sens. Edward Kennedy (D-Mass.) and Chris Dodd (D-Conn.), among others, vigorously opposed the nomination—Bush bypassed Congress with a recess appointment after the Senate session on his confirmation ended without a vote.

Pipes’ ideological crusade is not limited to the Middle East. It is a battle he has decided to take to college campuses throughout America, excoriating professors who fail to dutifully parrot the right wing’s ideology. In a November 2002 piece in the New York Post entitled “Profs Who Hate America,” he singled out a number of professors critical of going to war in Iraq. “Why do American academics so often despise their own country while finding excuses for repressive and dangerous regimes?” Pipes asked.

That year, he also created Campus Watch, a special project of the Middle East Forum. The Campus Watch website, condemned by The Nation as an example of modern McCarthyism, targets professors and students who hold views on the Middle East deemed unacceptable by Pipes. Campus Watch encouraged students to submit reports on teachers, which were published in “dossiers” on the site. Most controversially, the site published a blacklist of eight scholars and 14 universities. Among them was Georgetown University professor John Esposito, who has called for an examination of the root causes that lead to terrorism.

Subsequently, the blacklisted professors were attacked by spammers who sent large numbers of enormous files to their e-mail addresses. Among the victims was University of Michigan history professor Juan Cole, who reported that his e-mail had been disabled by thousands of hate messages the day after his name appeared on Campus Watch. In protest, over 100 professors around the country wrote letters denouncing Campus Watch for its “attempts to silence and muzzle dissenting voices.” Some insisted on being added to the list, in a gesture of solidarity. The website complied, listing the protesting faculty and distorting their protest, which he claimed was “in defense of apologists for Palestinian violence and militant Islam.” Eventually, Pipes removed the dossiers “in a gesture of goodwill,” but the site continues to update its “survey of institutions.”

Pipes swells with pride at the thought that his intimidation efforts may have had an impact. In a speech at David Horowitz’s Restoration Weekend in November 2003, Pipes remarked: “I flatter myself perhaps in thinking that the rather subdued academic response to the war in Iraq in March and April may have been, in part, due to our work.”

Indeed, the hysteria fomented by Pipes is far-reaching. In 2003, ripples of Pipes’ efforts reached Congress, prompting the House of Representatives to pass legislation (HR 3077) that would establish an advisory board to “study, monitor, appraise, and evaluate” university area studies programs. The bill also made federal funding under Title VI of the Higher Education Act contingent upon the “fair and balanced” nature of the curriculum. Pipes enthusiastically backed the bill, which was the result of a campaign by Stanley Kurtz of the National Review Online (a frequent publisher of Pipes’ work), who accused Middle Eastern Studies of tending to “purvey extreme and one-sided criticism of American foreign policy.”

The bill did not pass in the Senate, but its specter, along with the combined efforts of Pipes, Horowitz, and their ilk, has left a lasting impact upon college campuses. Their attempts to stifle debate continue to create an obstacle to serious discussion of crucial issues.

Memorable Quotes: The Wisdom of Daniel Pipes

On racial profiling: “For years, it has been my position that the threat of radical Islam implies an imperative to focus security measures on Muslims. If searching for rapists, one looks only at the male population. Similarly, if searching for Islamists (adherents of radical Islam), one looks at the Muslim population.”—“Why the Japanese Internment Still Matters”, New York Sun (December 28, 2004). (And yes, the article does applaud the internment of Japanese-Americans during WWII.)

And: “There is no escaping the unfortunate fact that Muslim government employees in law enforcement, the military, and the diplomatic corps need to be watched for connections to terrorism, as do Muslim chaplains in prisons and the armed forces. Muslim visitors and immigrants must undergo additional background checks. Mosques require a scrutiny beyond that applied to churches, synagogues, and temples. Muslim schools require increased oversight to ascertain what is being taught to children.”—“The Enemy Within (and the Need for Profiling)”, New York Post (January 24, 2003).

On Iraq: Pipes wrote in the New York Post that Iraq needed a “democratically-minded Iraqi strongman” since its people “mentally live in a world of conspiracy theories” and were not quite ready for full-fledged democracy.—“A Strongman for Iraq”, New York Post (April 28, 2003).

On immigrants: “Western European societies are unprepared for the massive immigration of brown-skinned peoples cooking strange foods and maintaining different standards of hygiene… All immigrants bring exotic customs and attitudes, but Muslim customs are more troublesome than most.”—“The Muslims are Coming! The Muslims are Coming!”, National Review (November 19, 1990).

On black Muslims: Pipes referenced “a well-established tradition of American blacks who convert to Islam turning against their country.”—“[Beltway Snipers]: Converts to Violence?”, New York Post (October 25, 2002).

Valerie Saturen is a writer and activist with an M.A. in Near Eastern Studies from the University of Arizona. She can be reached at vsaturen@yahoo.com.

Burial society conference at CAI explores the ultimate selfless mitzvah

Published in The Arizona Jewish Post Volume 64, Issue 4, February 22, 2008

Members of the burial societies known as chevra kadisha (literally, "Holy Societies") gathered Sunday, Feb. 10 at Congregation Anshei Israel to discuss "rites, rituals, protection and procedures." The conference took place three days before the 7th of Adar, the anniversary of the death of Moses, which is traditionally associated with the chevra kadisha. Chevra kadisha members often commemorate the day together, and some fast to atone for any disrespect they may have inadvertently shown the deceased. The conference, cosponsored by the Tucson Board of Rabbis, brought together chevra kadisha members from several local synagogues for the first time.

Preparing a person for burial is considered one of the highest mitzvot a Jew can perform. Rabbi Robert Eisen of Anshei Israel explains that it's the ultimate selfless act, "one of the few things you can do for which they can't say 'thank you.'"

The conference began with a demonstration of the tahara, or ritual purification of the body, using a mannequin. During the tahara, the body is cleansed with an unbroken flow of water. The ritual strongly emphasizes respect toward the deceased person, called the met (male) or metah (female). Men perform the ritual for men, and women for women. While performing the tahara, one does not wear jewelry, chat with others, pass objects over the met, stand in direct alignment with the head of the met, or turn one's back toward the body. Before and after attending to the body, the chevra kadisha asks forgiveness for anything that may have offended the deceased person. After the tahara, the met is wrapped in a burial shroud without jewelry or adornments, signifying that all are equal in death.

The demonstration was followed by a discussion in which attendees raised questions and shared advice. Next year's conference, says Eisen, will place a greater focus on exploring personal experiences.

Most local congregations have volunteers trained in the tahara ritual. For many years, Anshei Israel had the only organized chevra kadisha, which has existed as long as the congregation itself. Over the last several years, other congregations have begun forming their own. The chevra kadisha members are not limited to their own congregations, however, and volunteer wherever they are needed.

Max Ellentuck has been the chevra kadisha coordinator at Anshei Israel for two years, as part of his job as ritual coordinator. "It takes a special kind of person [to join a chevra kadisha]," says Ellentuck. "These are the strongest people I know."

Eisen agrees that the volunteers have made a unique commitment. "No matter how many times you do it, every tahara is unique. It's an emotional investment," he says. "It becomes a final tribute that comes from the heart."